THE NEXT PHASE OF HUMAN EVOLUTION

NINA JABLONSKI

Biological anthropologist and paleobiologist; Evan Pugh Professor of Anthropology, Penn State; author, Living Color: The Biological and Social Meaning of Skin Color

广告:个人专属 VPN,独立 IP,无限流量,多机房切换,还可以屏蔽广告和恶意软件,每月最低仅 5 美元

Asking what I think about thinking machines is like asking what I think about gravity. Thinking machines exist, and are the most recent developments of a human tradition that began over 5,000 years ago with the introduction of static external memory aids such as cuneiform tablets and quipu. These storage devices recorded mostly numerical information that supported routine decision making. Over the centuries, we developed more sophisticated and diverse objects and machines to undertake computation and store numerical and narrative information. We human beings are not only incessant communicators but also have voracious appetites for data. The introduction of binary code and its automation in computers let us record, store, and manipulate all types of information, and we’ve continued to make technological advances in this realm in typical human fashion—that is, mostly hellbent on novelty and oblivious to the consequences. We’re ever more reliant on thinking machines to store, translate, manipulate, and interrogate vast quantities of data. These devices now support not-so-routine decision making every day, in medicine, law, and engineering, and augment the creative processes of making music, writing poetry, and generating visual imagery. Raw combinatorial power allows modern thinking machines to learn from experience, and in the foreseeable future this ability will be supported by human effort as the machines self-duplicate, mutate, establish ever more complex communication networks, and eventually perform eugenics on themselves.

The same people who worry about thinking machines today were certain that the introduction of calculators fifty years ago would usher in an era of knuckle-dragging imbecility. That isn’t what we have today, and it won’t be so in the future. Thinking machines are liberating us from the banalities of routine data storage and manipulation and enabling us to enter a new phase of human evolution. Only real people, with mushy, gray-pink, neuronal circuitry, can undertake the quintessentially human activities of introspection and reflection upon the nature of existence. The dense and uneven networks of interconnecting neurons in our brains vary greatly from one person to another and are remodeled from one thought-moment to the next, so that no two individuals are ever alike, no day is ever the same, no memory is ever recalled in the same way. By automating many routine physical and mental tasks and reducing our need for laborious recursive searching, machines that think are freeing us from much of the physical wear and tear and intellectual tedium of earlier phases of our history. We can now think much more about what it means to think, to dream, to make jokes, to cry. We can reflect on the meaning of the human spirit, the origins of self-sacrifice, and the emergent qualities of thousands of people coming together to witness events, share one another’s company, and celebrate a common humanity. These aren’t trivial superfluities, they’re the essence of the human condition. Machines that think make it possible for more people to celebrate the joy of human intuitive insight and cultivate the equanimity that’s unique to the self-controlled human mind.